Friday, 25 March 2022

One Flew over the Cuckoo's Nest by Ken kesey


 


One Flew Over the Cuckoo's Nest'

Ken Kesey 

Half a century late, remiss of hundreds of screaming intertextual references and dozens of raving reviews by Senior Reading Raccoons, Ken Kesey ‘s  ‘One that flew over the Cuckoo's Nest’ finally found me.

Had it not, I would have remained an illiterate reader ,a fledgling Raccoon ! That's how overawed have I been reading the book.

Kesey had a big say in shaping the sui generis literary mould of counterculture resonating in the  psychedelic sixties in the USA. Its informal mode of expression freely embracing  the popular, the vernacular, the conversational idiom made for facile, fluid, fervent and familiar reading. 

The plot is simple. A ward in a mental asylum in Oregon under the hawk eye and iron clad discipline of the Big Nurse, Ratchet, in this sombre ‘Cuckoo’s Nest’ of hers where patients cower as affrighted ‘rabbits’, flies in a ‘bull goose loony’  R P McMurphy. Flaunting ways of the ‘wild west’,  not amenable to  regimentation, he provokes and eggs on the patients to manoeuvre for a freer, less oppressive existence. The grim, sterile,   humourless, drilled to precision routine is upset. Laughter, not just snicker, gets heard after years.  The anarchist, the street smart  disrupter looms as a serious threat to the power and absolute control wielded by the Big Nurse.  Thenceforth a fascinating, gripping  psychological ‘joust’ ensues-  the disrupter hell-bent on making ‘men’ of ‘rabbits’ ,and the Big Nurse -cold ,calculating, patient- manipulating things to protect her turf, reassert her authority,  and restore the staus quo. This cat and mouse game of one-upmanship is exquisitely curated and  jocosely related. It keeps the reader irresistibly hooked. 

Throughout, the narrative has strong sexual overtones. Playful ribaldry, bawdy jokes and titillating  double entendre lighten the otherwise despairing melancholia of an insufferable, dehumanizing asylum.

At the  literal level,  the book debunks contemporary treatment protocols of the mentally flawed as devices to assert power and control , and forcing an inhumane  segregation of  the mad from mainstream society. Not curing  them. 

The narrative emphasizes fuzziness of the  boundary between sanity and insanity. When Mr Taber wants to know what tablets are being given to him, the query is ignored. Instead, he is ‘straightened’ by lobotomy ( surgically short-circuiting of pathways to nerves in a brain lobe). Brain burnt, he ends up a vegetable. Who then was the madder? Was Hitler sane ? 

In its allegorical import, the asylum encapsulates contemporary  societal imperatives of control and  conformism to an ideal conceived by power structures, Kesey calls it the ’Combine’. Concomitantly, repression of individuality and deviant thought followed in its train. The looming spectre of McCarthism, doom presaged by the Cold War and a post war societal churn mirrored in the beat movement fed into these impulses.

Kesey’s characterization of the loonies is convincingly plausible (I hope so for I haven’t been mad enough to experience it first hand) . And the portrayal of ice-berg  Big Nurse wielding an illimitable 'power of insinuation' behind the façade of her glued plastic smile is a marvel. So too the description of disoriention, fragmentary recall of the past, mental and vision fogginess after an electric shock therapy session. The narrative climaxes in the last part of the book but  leaves behind a lingering sense of business ‘unfinished’. 

More humane and efficacious treatments for mental disorders have now evolved. Also, the dark mood of stifling  control in the Cold War era has dissipated. Yet, in very many subtle and overt ways freedom to choose, assertion of individuality and free expression of thought and sexuality is suppressed. Increasingly, media houses and echo chambers of social media subconsciously influence  choices, socio-politico  narratives, even art and culture - all converging towards an uniformity dictated by the  ‘Combine’. As Herbert Marcuse bemoaned, man is becoming inexorably ‘one-dimensional’. 

The instruments of  control and conformism have changed from those in the 60s, but not our date with control itself. Kesey  is ,therefore, as readable in the twenty first century too. 

He has whetted my appetite . I wanna  beat around the sweet beat Lit a bit more. ‘On the Road’ with Jack Kerouac is my next reading beat. 


Monday, 7 March 2022

Benares as I see it

 


Benares as I see it


Has the Election Commission of India  lately become fond of obsequies? In a morbidly spot on symbolism the final phase of this round of polling ends in Benares, the city where all  Hindus aspire to be to end beingness forever. It alone holds promise of death begetting instantaneous deliverance from recurrent cycles  of  samskaras, numbering an onerous sixteen in a single earthly sojourn.  Benares is the final journey- mortal remains to the elements and the atma dissolved in parmatma. 

Moksha !

‘Charbi’ and ‘Garmi’ melt in glassfuls of the city’s ‘thundai’ without the intercession of a Yogi. And minds get unlocked if one  elects to ‘khai ke paan Banaras wala, khul jayee band akal ka tala…’. Draped in a sparkling Banarasi sari, the  city oozes an esoteric feminine grace, godliness and a rhythm of carefree, cavalier life, one that is getting increasingly ravaged by the elements and inexorable creep of ‘vikas’. 

Till it lasts, one should  let oneself go with  ‘chillum’ in one hand to ‘dam maro dam…’, a glass of ‘thundai’ in the other, and a plateful of rabri to ‘raise’ one’s inebriated consciousness higher. Above that of the city itself poised on the spokes of Shiva’s trident in a niche in space- unsullied by earth’s touch and within sight the shores of immortality. Sins are not worrisome here for all are Shiva indemnified, salvation assured. The city also has the dubious renown for ‘thugee’ or charlatanism. The wily Banarasi thug once had  nothing to fear or lose in the city of liberation. 

Even a visitor to this divinely consecrated upland makes a two way gain- as a pilgrim and a tourist. And to boot, branded a Banarasi Babu. 

Long, long ago Kashiraj performed the ashwamedha yagna on the Ganga river front  sacrificing ten horses to hallow the spot as Dashashwamedh ghat. That rite consecrated victory and power of a ‘Chakravartin’. Not far away lies the Harish Chandra Ghat, the cremation ground where death is the ultimate victor. 

As voters queue up in this city and dusk falls some political aspirants would have been despatched to the Dashashwamedh ghat, some forced to trudge to Harish Chandra ghat and denied, uncharacteristically, the ‘taraka mantra’, the for-all  Shiva’s whisper of deliverance from existential shackles. No liberation for losers, they will have to ‘rebirth’ to have another go. The winner, on the other hand, will claim to have attained a higher state of political  ‘being’ - powers, temporal and spiritual fused . That’s what Banarasi Babus too will hope for in the minimum. 

Eclipse and Halo, the dialectics of power pursuit in play!

Veering off tangentially, one last thought. Benares is perfumed or more appropriately drenched in Hindu religiosity. Its streets, lanes, narrow bylanes and galis are like the capillaries feeding piety and sacredness into every Hindu home. More than that, the city is a repository  of Hindu rites, rituals and traditions from the dawn of civilization. 

However, time takes its toll irreversibly. The Varana and Assi rivers that bound the city are dead streams now. Ganga is like a woman dazzingly painted masking an ugly interior - glistening river front and swacch ghats but the  waters within its confines as impure as pure is its anointed  holiness.The once  symbiotic Ganga Jamuni tehzeeb is now just for the quotes. The talk is to dress it up into a Kyoto, a  smart heritage city with all  the glitter and razzmatazz of modernity. The Kashi Vishwanath corridor, demolishing the  catacomb of mini temples and structures that garlanded the Vishwanath temple, kick-started the process.  

It is a cruel paradox that the new can only rise on the ashes of the old, a process Schumpeter in another context termed ‘creative destruction’. 

But what is being obliterated? 

For a Hindu, pilgrimage is a duality- Asceticism and Darshan. The journey itself is a purificatory rite. Our most hallowed devasthanas require the devotee  to trek through difficult and dangerous terrain. In such circumstances observance of strict dietary control and celibacy  comes easy. The consciousness of the divine is ever present and repeatedly invoked to ensure safe passage to the destination. The devotee turns into an ascetic for the duration of the pilgrimage, at least. 


In the shimmer and glimmer of advancing ‘Kyotoization’ Benares risks losing its bewilderingly charming spidery web of narrow lanes and bylanes throbbing with sacredness and pulsing with chants of ‘Om Namah Shivay’ of the bohemian god ,and the sombre reality check of ‘Ram Naam Satya Hai’. Will this survive the onslaught of creative destruction ?  What happens to the gay abandon and 'masti' of the Banarasi Babu for whom even Yama holds no terror? Yama's domain falls outside the furthest parikrama of the city. Benares is fast  shedding  its unfathomable mystique and inscrutable  joie de vivre. Its unique cultural concoction of commingled  ‘bhukti and mukti’, its soul and the pre-eminent cultural ethos,  is threatened with extinction as consumerism and materialism squelch spiritualism.


That the sacred and smart can be reconciled into a whole is a battle that lies ahead for the victors of the battle of the ballot box today.

Tuesday, 1 March 2022

Voter's Woe

 Voter's  Woe 


My wishes ever on mute, 

Suitors all the while unmute. 


Wishes unable to say, 

They unable to hear.


Wed my wishes to my vote, I pray 

Pray and pray, hoping they heed my say.

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